List Of Sura's

Al-Ahzab (The Armies of Enemies)

33-40

Refer to Note No.2, Chapter:33 Verse 40 of Explanatory Notes.
Prophethood remained only in the progeny of Ibrahim through his sons Ismael and Ishaq. The last prophets among the descendants of Ishaq were Isa ibni Maryam and Yahya who were not married and were childless. The last prophet among the descendants of Ismael was Muhammed (PBH) whose sons died in childhood. In view of this, prophethood in the progeny of Ibrahim was not carried forward. This proves that Prophet Muhammed (PBH) was the last and the seal of prophethood.

33-41

Instructions and good news are given to the believers.

33-42

“Same to Verse No.41”

33-43

“Same to Verse No.41”

33-44


Their greeting on the day they meet Him will be “”Peace,”” and He has prepared an honorable reward for them.
“Same to Verse No.41”

33-45

Some qualities of Prophet Muhammed (PBH) are mentioned and he is given some orders.

33-46


and an inviter towards Allah by His permission, and a lamp giving light.
“Same to Verse No.45”

33-47

“Same to Verse No.45”

33-48

“Same to Verse No.45”

33-49

When a man has not touched his wife, there is no question of her pregnancy, therefore even if she marries another man immediately after her divorce, her pregnancy will be due to her second husband and there will be no confusion in this regard.

33-50


O prophet! We have certainly made lawful to you your wives to whom you have given their dowries and those whom your right hand possesses from among the prisoners of war whom Allah has given to you, and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who migrated with you and a believing woman if she gave herself to the prophet, if the prophet (too) intends (to seek) her in marriage, exclusively for you not for the (other) believers, We know what We have appointed for them concerning their wives and those whom their right hands possess, (this is clarified so) that there should not be any blame on you, and Allah is Protectively Forgiving, Merciful.
Some personal instructions are given to Prophet Muhammed (PBH)

33-51


You may differ (to invite) whom you will from among them, and you may invite to you whom you will, and there is no sin on you, if you seek (one) of those whom you had (temporarily) set aside (for inviting in future), that is nearer for (providing them with) comfort of their eyes and that they may not grieve and be pleased with that which you give to each one of them; and Allah knows that which is in your hearts and Allah is Knowing, Clement (Kind).
“Same to Verse No.50”

33-52

“Same to Verse No.50”

33-53


O you who believe! do not enter the houses of the prophet unless permission is given to you, do not wait for a meal (inside the house) till the time it is cooked, but enter when you are invited and when you have (finished) taking the meal then disperse and do not seek to get involved in conversation, that certainly annoys the prophet but he feels shy of you (to ask you to go) while Allah does not feel shy of the truth. And when you ask the (ladies) for anything, then ask them from behind a curtain, that is cleaner for your hearts and their hearts. And it does not befit you to annoy the messenger of Allah, nor is it (permissible to you) that you should ever marry his wives after him, that is certainly a great (sin) in the sight of Allah.
Some instructions are given to the believers regarding Prophet Muhammed (PBH) and his wives (RA)

33-54

“Same to Verse No.53”

33-55

Ladies can move freely among their close relatives.

33-56

Believers are to pray for Prophet Muhammed (PBH).

33-57

Punishment is announced for those who annoy Allah (SWT), His messenger (PBH) and the believers.

33-58


And those who annoy the believing men and the believing women without their having earned (it), then they indeed bear (the burden of) a false charge and a clear sin. (R 7)
“Same to Verse No.57”

33-59


O prophet! say to your wives and your daughters and the women among the believers to draw close over themselves (something in the form) of their over garments, that will be better for their being recognized so that they may not be annoyed, and Allah is Protectively, Forgiving, Merciful.
Muslim women are ordered to wear over garments to hide their beauty and to be recognized that they are decent ladies.