List Of Sura's

Al-‘Imran (The Family of Imran)

3-20

So if they dispute with you then say, “”I have submitted myself (totally) to Allah and (so have) those who follow me,”” and say to those who were given the book and those who are not learned, “”Do you submit?”” So if they submit, then indeed they are rightly guided, but if they turn away then (the responsibility) upon you is only conveyance of the message and Allah is the Seer of His servants. (R 2)

“Same to Verse No.19”

3-21

“The news of painful punishment and their deeds becoming fruitless is conveyed to the infidels, due to their evil.”

3-22

“Same to Verse No.21”

3-23

“Some of the people given Divine books do not follow the instructions given therein saying that the fire will effect them temporarily for a counted number of days, this is because that which they have forged in religion deceives them. On the day of judgment everyone will be paid back what he earned and injustice will not be done.”

3-24

“Same to Verse No.23”

3-25

So how will it be when We will gather them on a day, about which there is no doubt,, and every soul will be paid in full for that which it earned and injustice will not be done to them.

“Same to Verse No.23”

3-26

Say,””O Allah! owner of authority, You give authority to whom You will, and You take away authority from whom You will, and You give the might to whom You will and You disgrace whom You will, in Your hand is good, You certainly have power over everything.

“We are asked to make known that political power, personal status, prosperity, alternation of day and might, life and death, livelihood etc. are all in the total control of Allah (SWT) because He has power over everything.”

3-27

“Same to Verse No.26”

3-28

“Believers should be friends of believers. Infidels are enemies of Allah (SWT) and the believers therefore they should not be taken as friends. If any believer takes the infidels as friends he will not get anything from Allah (SWT) probably meaning any reward. In case a believer is forced by circumstances to keep social contacts with the infidels he should carefully guard himself to see that they do not inflict any loss on him due to enmity. Allah (SWT) warns to be cautious of Him because ultimately all will return to Him.”

3-29

“Nothing is hidden from Allah (SWT) and on the day of judgment the record of deeds will be shown when evil deeds will be the cause of regrets. Allah (SWT) therefore warns to be cautious of Him and repent and amend because He is full of pity for His servants and may forgive them after their repentance and amendment.”

3-30

The day every soul will find that which it did of good present (before it) along with that which it did of evil, it shall wish that between it (soul) and the (evil) there were a long distance. And Allah makes you cautious of Himself and Allah is full of pity for (His) servants.”” (R 3)

“Same to Verse No.29”

3-31

“Some people claim that they love Allah (SWT) but do not support their claim with any proof. The proof of loving Allah (SWT) is to implement the Quran (His message) in accordance with the instructions of His messenger, in which case He forgives the sins but if one turns away then Allah (SWT) does not love the infidels i.e. those who do not obey Him and His messenger.”

3-32

“Same to Verse No.31”

3-33

“It is Allah (SWT) who had selected prophets: Adam, Nuh, Ibrahim (PBT) and from their progeny and from the family of Imran.”

3-34

“Same to Verse No.33”

3-35

When the wife of Imran said, “”My Fosterer! I vow to you that which is in my womb to be set free (for your service), so accept (it) from me. You are certainly Hearing, Knowing.””

“There appears to have been a religious custom to dedicate a male child as a priest for the service of Allah (SWT), in view of which Maryam’s mother had taken such a decision. When she delivered Maryam (PBH) she was probably confused that how could a female perform the religious duties of a male. It may be noted here that in the followers of Prophet Muhammed (PBH) there is no such practice of dedicating children as priests for the service of Allah (SWT) probably because the whole community has to get involved in the propagation of Islam and not a selected few 3:110. Maryam’s mother prayed for the protection of her daughter as well as her off – spring.

This indicates that those dedicated as priests for the service of Allah (SWT) could also marry and bear children. But Maryam’s mother appears to have no knowledge that Maryam (PBH) was to remain a virgin and not to marry anyone. 66:12. Maryam (PBH) was given under the care of Zakariyya (PBH) for her religious training. Whenever he entered her room he used to find food with her, which was obviously not supplied by him, therefore he was surprised and inquired about its source. She said, ‘It was from Allah “3:37.”

3-36

Then when she delivered it, she said, “”My Fosterer! I have delivered it a female.”” And Allah knew best what she had delivered, and the male is not like the female. “”And I have named her Maryam and I seek Your protection for her and her offspring, from the devil, the outcast.””

“Same to Verse No.35”

3-37

So her Fosterer accepted her with a good acceptance and made her (Maryam) grow into a good growth and gave her into the guardianship of Zakariyya. Whenever Zakariyya entered the sanctuary to (see) her, he found provision (food) with her, he said, “”O Maryam! from where (does) this (provision) come to you?”” She said, “”It is from (that which is) with Allah.”” Allah certainly provides without measure to whom He wills.

“It is reported that Zakariyya (PBH) found with Maryam (PBH) winter fruits in summer and summer fruits in winter. This probably prompted him to pray for offspring in old age which is not the season for producing children. His prayer was accepted and the news of a son Yahya (PBH) was given to him. At this announcement, being a human being, he pointed out two impossibilities:

1. His extreme old age and
2. the barrenness of his wife. In reply to this he was informed that he and his wife would have a son in these existing conditions because Allah (SWT) does whatever He wills – He is not bound by His own rules which He can break whenever He wills to perform miracles. The sign of Zakariyya (PBH) and his wife having made fit to have son would be that he would not be able to talk for three days.”

3-38

There did Zakariyya pray to his Fosterer saying, “”O my Fosterer! grant me from Yourself good offspring, You are certainly the Hearer of prayer.””

“Same to Verse No.37”

3-39

“Same to Verse No.37”