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Say, “”The bad and the good are not equal even though the abundance of bad may make you wonder, then fear Allah, O men of understanding! that you may be successful.”” (R 13)
Say, “”The bad and the good are not equal even though the abundance of bad may make you wonder, then fear Allah, O men of understanding! that you may be successful.”” (R 13)
O you who believe! do not ask about things which if made known to you, would trouble you, and if you ask about them while the Quran is being sent down (then) they will be made known to you, Allah pardoned you for this and Allah is Protectively Forgiving, Clement.
People before you indeed asked (questions), then became infidels due to it (probably by not following the answers given to them).
Allah has not appointed the making of Bahira (a slit-ear she camel), or a Saibah (a she camel let loose for free pasture), or a Wasilah (idol sacrifice for twin births in animals), or a Hami (stallion camel freed from work), but those who do not believe forge a lie against Allah and the majority of them does not understand.
And when it is said to them, “”Come to that which Allah has sent down and to the messenger,”” they say, “”That on which we found our fathers is enough for us.”” What! even if their fathers had no knowledge of anything and were not guided?
O you who believe! on you (is the responsibility of) yourselves. He who has gone astray cannot harm you when you are guided; you will all return to Allah, then He will inform you of what you did.
O you who believe! when death approaches one of you, let there be witnesses between you at the time of making bequest, two just men from among you or two others from other than you, if you are journeying in the earth and the calamity of death befalls you, then detain the two (witnesses) after the worship (salat), if you doubt (their honesty) then let them swear by Allah (saying), “”We will not sell (the testimony) for (any) price, though there be a relative (involved in the benefit) and we will not hide the evidence of Allah, in that case we will be among the sinners.””
But if it becomes known that both of the (witnesses) have been guilty of sin, then two others (nearest in relationship) should stand in their place from among those who have claim against the (earlier witnesses, that they were wrong), then swear by Allah, “”Our testimony is truer than their testimony and we have not exceeded the limits, in which case we will be of those who are unjust.””
(If this procedure is followed) it is more likely that they (first set of two witnesses) will come out with evidence as it really appears to be, or (else) they will fear that other oaths will be taken after their oaths; and fear Allah and listen, and Allah does not guide a people who are transgressors. (R 14)
The day Allah will gather the messengers then say, “”What was the response you got?”” They will say, “”We have no knowledge, You are certainly the Great Knower of unseen things.””
When Allah will say, “”O Isa, the son of Maryam! remember My favour on you and on your mother, when I strengthened you with the holy spirit you were made to speak to people in the cradle (childhood) and in old age, and when I taught you the book and the wisdom and the Torah and the Injeel, and when you proportioned from the clay a form like that of a bird by My permission then you breathed in it so it became a bird by My permission, and you healed the blind by birth and the leper by My permission, and when you brought out the dead by My permission, and when I withheld the children of Israel from (harming) you when you came to them with clear proofs, then those who did not believe from among them said: This is nothing but clear magic.””
And when I communicated to the disciples that they should believe in Me and My messenger, they said, “”We believe and you bear witness that we submit (as Muslims).””
When the disciples said, “”O Isa, the son of Maryam! is your Fosterer able to send down to us a table (set with food), from the sky?”” He said, “”Fear Allah if you are believers.””
They said, “”We intend to eat from it and satisfy our hearts and know that you have indeed told us the truth, and that we may be witnesses over that.”” (P 6
Isa, the son of Maryam said, “”O Allah! our Fosterer, send down on us a table (set with food), from the sky, that it may be a feast for us, for the first of us and the last of us and a sign from You, and provide us (with sustenance) and You are the Best of the providers.””
Allah said, “”I will send it down to you, then whoever does not believe from among you, (even) after that, I will punish him with a punishment with which I will not punish anyone in the worlds.”” (R 15)
And when Allah will say, “”O Isa, the son of Maryam! did you say to mankind: Take me and my mother as two gods, besides Allah?”” He will say, “”Glory be to You. It does not befit me that I should say something for which I have no right (to say). Had I said it then You would have indeed known it, You know that which is in my soul (mind/heart), whereas I do not know that which is in your Soul (Mind/Heart). You are certainly a Great Knower of the unseen things.
did not say to them anything except that which You commanded me to (say), that : Serve Allah my Fosterer and your Fosterer, and I was a witness over them as long as I was among them, then when You took me back, You were Vigilant over them and You are a Witness over everything.
If You punish them they are Your servants and if You protectively forgive them, then You are certainly the Mighty, the Wise.””
Allah will say, “”This is a day when their truth will benefit the truthful, for them are gardens beneath which rivers flow, they will stay therein for ever,”” Allah will be pleased with them and they will be pleased with Him, thats the great achievement.