39-41
We have sent down to you the book containing the truth, for mankind, so one who receives guidance, then (the benefit of) it is for his ownself, and one who goes astray, then (the loss of) his going astray is only on him, and you are not a trustee over them. (R 4)
“The Quran contains guidance, showing the path leading to paradise. One who receives it does it for his good and one who does not, will be at a loss.”
39-42
Allah takes the souls {1} (i.e. consciousness of human beings) at the time of their death, and (He takes the soul) of the person who does not die, during his sleep, then He withholds that on which He has decreed death and sends (back) the others till an appointed term. Certainly there are signs in that for a people who reflect.
Refer to Note No.1 (39:42) of Explanatory Notes and Commentary; Chapter:4 Verse 1 on Nafs page No.151
The ‘nafs’ is something that is taken away from us by Allah at the time of death and during sleep, when we are biologically alive but unconscious. ‘Nafs’ translated as ‘soul’, mind,’ or ‘self’ is therefore our state of consciousness which is present in us when we are awake and which is responsible for our deliberate actions. It is the unseen inner self which we can recognize when we say ‘I’, ‘me’, ‘my’ etc.
39-43
Have they taken (for worship, things) besides Allah, (for) the purpose of mediation? Say, “”Even if they have no control on anything and have no sense?””
Only those, whom Allah (SWT) permits or orders, will be allowed to recommend the safety of people from hell or putting them in paradise.
39-45
And when Allah alone is mentioned, the hearts of those who do not believe in the hereafter, get bored and when those besides Him are mentioned, at that moment they become joyful.
“Polytheists enjoy discussing false gods.”
39-46
Say, “”O Allah! Initiator of the creation of the skies and earth, Knower of the unseen and the seen, You will judge between Your servants regarding that in which they differ.””
Allah (SWT) will be the only Judge.
39-47
And if those who are unjust, had all that is in the earth and the like of it with it, they would give it as ransom (to free themselves) through it from the evil punishment of the day of resurrection. And (something) from Allah, which they had not (even) thought of, will become manifest to them.
The infidels will wish to give everything for their safety from the punishment, when they will face the result of their sins.
39-49
So when harm afflicts man he prays to Us, then when We grant to him a favor from Us, he says, “”This has been given to me only on the (account of my) knowledge.”” No, it is a trail, but majority of them does not know.
During adversity man prays to Allah (SWT), when He grants his prayer, he ascribes the success to his own capability, by doing this he fails in his test. The consequence of such evil was and will be faced by all, though they might not know it.
39-52
Do they not know that Allah enlarges the provision for whomever He wills and straitens (it for whomever and whenever He wills). Certainly there are signs in that for a people who believe. (R 5)
Allah (SWT) makes people rich or poor.
39-53
Say, “”O My servants who have committed excesses against their own souls! do not despair of the mercy of Allah. Allah certainly protectively forgives all the sins, He is certainly Protectively Forgiving, Merciful.””
If mistakes were committed while obeying the orders of Allah (SWT) then he will forgive all sins as he is Protectively Forgiving and Merciful.
39-54
And turn towards your Fosterer and submit to Him before the punishment comes to you, then you will not be helped.
Orders are given to submit to Allah (SWT) and follow his message, the Quran, before it is too late.