“Same to Verse No.16”

1. Leaves home in the name of Allah: Ibrahim (PBH) as the messenger of Allah appears to have first preached his father against idol worship. He argued with him that he (i.e. his father) was worshipping idols which neither hear nor see nor are capable of helping him in anyway. He told him that worshipping idols and thereby serving the devil who was disobedient to Allah, was a punishable act. In reply to this his father threatened him that he would stone him if he did not stop his mission against idol worship and finally ordered him to go away from him. Even then Ibrahim (PBH) consoled him that he would pray to his Fosterer for forgiving him and withdrew from that which they worshipped besides Allah (6:74, 19:41-48). The lesson we learn from this is that guidance to the right path does not depend on relationship, even the father of Ibrahim (PBH) was an idol worshipper, a polytheist. It is Allah Who guides whom He wills towards the right path (2:213).

2. He reflects on the creation in search of the Creator: Ibrahim (PBH) wanted to know, Who his Sustainer, Cherisher, Fosterer was, therefore Allah (SWT) diverted his attention towards the heavenly bodies and made him reflect on the creation and then come to some conclusion. In this process, he first saw a planet (probably venus which appears at the very start of night and is next in brightness only to the moon), but when the planet disappeared he remarked, ‘I do not love those who set’. He next reflected on the moon then on the sun, the biggest heavenly body seen with the naked eye but these two heavenly bodies also disappeared. These heavenly bodies too must have been objects of worship therefore he remarked, “O my people! I am free from that which you associate as partners (with Allah). I turn my attention towards Him Who initiated the creation of the skies and the earth, being upright, and I am not of the polytheists, (6:75-82). Here there is a hint that Allah (SWT) existence and powers could be recognized through his creation.

3. He breaks Idols: To teach a lesson to idol worshippers and to make them realize how helpless the idols were, he broke all the idols except the biggest one, in their absence. When they returned, and asked as to who had done this to their idols, he said that the biggest of them had done it and requested them to ask the idols themselves. They accepted that idols could not speak. He thus tried to convince them that besides Allah they were worshipping things which could not even protect themselves, leave alone their benefiting or harming others. Inspite of getting convinced they were adamant and tried to burn him in the fire but Allah (SWT) saved him. (21:51-70). Following wrong practices and traditions of fore fathers sometimes makes people blind to reason and logic and leads them to hell.

4. He argues with the king: Ibrahim (PBH) defeated the king of his time in argument whichwas another daring act. The king, considering himself to be the ultimate authority had said that he could let a person live or cause him to die. Ibrahim (PBH) in reply challenged that Allah (SWT) causes the sun to rise in the east let him cause it to rise in the west. (2:258). This shows that one should dare to argue in the cause of Allah (SWT), basing his argument on reason and logic, even with people in power, if they are wrong.

5. He performs an experiment: Belief in anything becomes strong if one is satisfied. Ibrahim (PBH) therefore asked Allah (SWT) to show him how He would raise the dead to life. Allah (SWT) too satisfied him by ordering him to perform an experiment: ‘Take four birds, tame them to come to you when you call them, then place on every mountain a portion from them and call them, they will come to you……’ (2:260). As birds are tamed, every particle in the whole creation is tamed to obey the orders of Allah (SWT). On the day of resurrection at the command of Allah (SWT), all the particles of which a person was composed in the life of this world, would assemble to resurrect the same person. This was probably what Allah (SWT) wanted to impress on the mind of Ibrahim (PBH).

6.He leaves wife and child at Kaaba: For the establishment of worship (salat) he left his wife Hajira and child Ismael (PBH) in the premises of Kaaba where there was no food, in the absence of any cultivation. He just depended on Allah (SWT) for providing them with fruits, for which he prayed to Him. 14:37. Another sacrifice of leaving his wife and small child alone just for the service of Allah (SWT).

7. Construction of Kaaba: Ibrahim and Ismael (PBT) were ordered to clean the Kaaba for worshippers of Allah (SWT). This indicates that Ibrahim and Ismael (PBT) first had to remove some unclean or unwanted things from the premises of the Kaaba and then raise the foundations of the building. The place where Ibrahim (PBH) stood was appointed as a place for offering salat. While raising the walls of Kaaba Ibrahim and Ismael (PBT) were praying to Allah (SWT) for accepting this service of theirs inspite of the fact that they were ordered by Allah(SWT) to construct the building of Kaaba. This shows that while obeying the orders of Allah (SWT) we too should pray to Him for acceptance of our good deeds, because if our effort is not accepted as good by Allah (SWT) then it is fruitless and a waste. Ibrahim (PBH) also prayed to Allah (SWT) for raising a messenger from the local people i.e. the progeny of Ismael (PBH), his prayer was accepted and Muhammed (PBH) was raised as His last messenger with the final message i.e. the Quran (2:125-129).

8. Sacrifice of Ismael: When Ibrahhim (PBH) was instructed in his dream by Allah (SWT) to sacrifice his son Ismael (PBH) both obeyed the order. But when Ismael was laid down for sacrifice Allah (SWT) saved him from being slaughtered and in his place a sheep was sacrificed. This occasion is remembered every year when we celebrate Idd uz Zuha (37:102-109) If Ismael (PBH) had been sacrificed, it was possible that sacrificing a son instead of a sheep would have become incumbent on all Muslims. We celebrate Idd uz Zuha because instead of a son a sheep is sacrificed and its really an occasion to be celebrated. What a trial it must have been for Ibrahim and Ismael (PBT), but both were declared successful. We should really be grateful to Allah for saving us from such a severe test.

9. Birth of Ishaq (PBH): Ibrahim (PBH) was given the good news of the birth of Ishaq (PBH) as a son along with the birth of Yaqoob (PBH) as a grandson (11:71-72). This clearly indicated that the son whose sacrifice was ordered was Ismael (PBH) and not Ishaq (PBH), because Ishaq (PBH) was to live get married and give birth to Yaqoob (PBH) his son. How could Ishaq (PBH) do all this if he had been sacrificed because Ibrahim (PBH) did not know before the sacrifice that his son would be saved, he was prepared to sacrifice his son in all good faith. If the son to be sacrificed was Ishaq (PBH) and not Ismael (PBH) then Ibrahim (PBH) would have got confused that on one hand Ishaq (PBH) was to give birth to Yaqoob (PBH) and on the other hand Allah (SWT) is asking him to sacrifice him in childhood itself. This clearly proves that Ismael (PBH) wasinvolved in the sacrifice and this event took place around Kaaba. Sacrifice of animals and stoning the devils during the Hajj add further support to this fact.

10. Allah (SWT) acknowledgment of Ibrahim’s (PBH) acts: Ibrahim (PBH) is honoured by being called upright and a friend of Allah (SWT) (4:125). Allah (SWT) Himself certifies that he was not a polytheist (16:120), he had a defectless heart (37:84), he was a man of strength and insight, chosen for reminding people of the life after death (38:45-47) he was good to such an extent that he was a model for the righteous to copy (60:4).

“Same to Verse No.41”

“Same to Verse No.41”

“Same to Verse No.41”

“Same to Verse No.41”

“Same to Verse No.41”

“Same to Verse No.41”

“Same to Verse No.41”

“Same to Verse No.41”

“Same to Verse No.41”

Musa (PBH) He was sent to Firawn and his people 20:24, Firawn was the king of Egypt 43:51 and considered himself great in the earth 10:83. He inflicted severe punishment on the Bani Israel, killing their sons and letting their daughters live 2:49. Musa (PBH) was ordered by Allah (SWT) to deliver the Bani Israel from these tortures 7:105. The history of Musa (PBH) starts from his birth when Allah (SWT) communicated to his mother to put him (i.e. the new born baby) into a box and put the box in the river (Nile). He informed her that the river will cast him on the bank and the people of Firawn will pick him up. Allah (SWT) had cast His love on Musa (PBH) it was probably due to this that Firawn’s wife pleaded not to kill him and thus he was saved from slaughter. Musa (PBH) as a baby would not drink milk. His sister who was vigilantly following him trickishly recommended the house of his mother for suckling him without revealing who he was. Thus Musa (PBH) was restored to his mother for suckling but he lived in the palace of Firawn and was brought up as a prince by his own enemy who did not realize that this child would grow up to become the cause of his death 20:39-40, 28:7-14. Musa (PBH) grew up and was granted wisdom and knowledge. One day when he was in the city, a member of his own community i.e. Bani Israel who was fighting with an Egyptian sought his help and in response to this Musa (PBH) struck the Egyptian who died. Musa (PBH) had no intention of killing him so he immediately sought the forgiveness of Allah (SWT) which was granted to him. Next day when he entered the city the same person from his community was again fighting with someone and he again sought Musa’s (PBH) help. When Musa (PBH) intended to catch this man from his own community and punish him for being quarrelsome, he said, “Do you intend to kill me as you killed a man yesterday?” This news reached the palace and someone secretly informed Musa (PBH) that the Egyptians were planning to kill him in retaliation. He therefore escaped to Midian 28:14-22. [Musa (PBH) probably realized that the whole system was corrupt and there was no use in surrendering and pleading ‘Not guilty’ because the murder was neither planned nor intentional] On reaching Midian he found two ladies waiting for water for their cattle because many men were busy doing this at the watering place. Musa (PBH) helped these two ladies who were probably the daughters of prophet Shuaib (PBH) and who later on took him to their father to whom he narrated his story. Musa (PBH) was married to one of the two sisters and he stayed at Midian for 8 to 10 years 28:23-28. He was once traveling with his family when he saw a fire on Mount Tuur. When he came near to the fire Allah (SWT) spoke to him and ordered him to go to Firawn and deliver Bani Israel from the tortures they were undergoing. As proof of his prophethood he was given two of the total nine miracles (17:101). His wooden staff became a live snake and his hand became white, He was permitted to take Haruun (PBH) his brother to help him in his mission 28:29-35 Firawn and his chiefs saw the miracles but considered them to be magic, therefore to defeat Musa (PBH) he arranged for his competition with magicians. The wooden staff of Musa (PBH) ate away all the items of magic of the magicians who realizing the truth of the miracle of Musa (PBH) fell down prostrating before Allah (SWT) 20:56-70.

Firawn and his people witnessed the whole affair and were later involved in various calamities still they did not allow Bani Israel to go with Musa (PBH) 7:130-135. One day Musa (PBH) took Bani Israel secretly across the Red Sea when Allah (SWT) had caused a dry path in it, holding the water like huge walls. Firawn and his army followed Bani Israel but when they were midway, the water held in the form of walls flowed in their direction. Thus Allah (SWT) saved the Bani Israel and drowned Firawn and his army 26:53-67. Before his death Firawn declared that he believed in the God in whom Bani Israel believed and that he was of those who submit (as Muslims) Firawn’s dead body was saved 10:90-93 and was later on preserved as a mummy in Egypt (Encyclopedia Britanica), Bani Israel later did many things which pained Musa (PBH). They took the calf for worship 20:80-98. They wanted to see Allah (SWT) 2:55. They requested Musa (PBH) to make for them idols for worship 7:138-141 and they rejected prophet Muhammed (PBH) and the Quran 2:89-91

“Same to Verse No.51”

“Same to Verse No.51”

“Same to Verse No.51”

“Same to Verse No.51”

Idris (PBH) was a Prophet

“Same to Verse No.56”

These Prophets bowed down before Allah (SWT). Some of their successors followed their lusty desires due to which they will be punished but others repented, believed and did good work therefore they will be reward with paradise.

“Same to Verse No.58”