List Of Sura's

Al-Hashr (The Gathering for Exile)


In the name of Allah, the Beneficent, the Merciful

Our Prophet (PBH), through the very first revelation of the Quran, was ordered:
“Recite in the name of your Fosterer…” (Chapter 96: Verse 1) and the name of his and our Fosterer is Allah (SWT), as is evident from the very first verse of the first chapter of the Quran:
“Praise is due only for Allah (SWT), the Fosterer of the worlds”. (Chapter 1: Verse 1)
In view of this order of Allah (SWT), we should recite/read before starting the recitation or reading of the Holy Quran which is a part of the Quran, occurring at the beginning of 113 out of 114 chapters of the Quran and also as part of Chapter 27: Verse 30 of the Quran. Through Chapter 16: Verse 98, Allah Taala further orders:
“So when you recite/read the Quran, seek the protection of Allah from the accursed devil”.
This means that we are required to pray; (Aoozu Billahi min Ash shaitaanir Rajeem) meaning: “I seek the protection of Allah from the accursed devil”, even before reciting or reading: (Bismillahir Rahmaanir Raheem)

Shuru Allah ke naam se jo hum per taras kha ker faida pahunchane wala hai


Everything glorifies Allah (SWT)


He it is Who caused the driving out of those who did not believe from among the owners of the book, from their houses at the first gathering for exile. You did not expect that they will go out while they expected that their fortresses would defend them against Allah, but Allah came to them (to punish them) from a place which they could not (even) imagine, and He cast terror into their hearts so that their houses were ruined with their own hands and the hands of the believers, so learn a lesson O you who have insight!
These verses refer to the Jewish tribe Banu Nazir (4th Hijrah)


“Same to Verse No.2”


“Same to Verse No.2”


Whatever date palms you cut down or left them standing on their roots, it was by Allah’s permission, so that (through it) He might disgrace the transgressors.
“Same to Verse No.2”


“Same to Verse No.2”


Whatever Allah made His messenger to take from the people of the towns, it is for Allah and for His messenger and for the possessors of relationship and the orphans and the needy and the wayfarer, so that the (wealth) may not become an item of circulation (only) between the rich among you {1}. And take that which the messenger gives you and that which he withholds from you, you (too) withhold (yourselves from it), and fear Allah, Allah is certainly severe in requiting.
The principle of the distribution of wealth is very clearly stated hire, money should flow from the rich to the poor.
Water flows from a higher level to a lower level, electricity from a higher potential to a lower, similarly wealth is a current and it should flow from the rich to the poor. This natural law appears to be emphasised in this verse.


“Same to Verse No.7”


And those who were settled in houses (in Madina) and (in) belief, before the (migrants from Mecca), they love those who migrated towards them and do not find in their hearts any need of that which is given to the (migrants) and prefer them over themselves even if they are in need, and one who is saved from the selfishness of his soul, then those are the persons who are successful.
The good qualities of the natives of Madina who helped the migrants from Makkah are mentioned.


And those who came after them say, “”Our Fosterer! protectively forgive us and our brothers who preceded us in belief and do not let any ill feeling be present in our hearts for those who believe. Our Fosterer! You are certainly full of pity, Merciful.”” (R 1, P 27 ¼)
The prayer of the migrants is mentioned.


Did you not see those hypocrites who say to their brothers who do not believe from among the owners of the book, “”If you are driven out we (too) will definitely go out with you and we will never obey anyone against you and if you are attacked in fighting, we will definitely help you.”” And Allah is a Witness that they are certainly liars.
The false promises of the hypocrites are mentioned along with their bad character.


If they are driven out they will not go out with them and if they are attacked in fighting they will not help them and if (at all) they help them, they will definitely turn their backs, then they will not be helped.
“Same to Verse No.11”


Terror on account of you is stronger in their hearts than that due to Allah, that is because they are a people who do not understand.
“Same to Verse No.11”


(Even) all of them combined together will not fight with you, except (after taking shelter) in fortified towns or from behind walls, their fighting among themselves is severe, you think that they are united whereas their hearts are disunited, that is because they are people who have no sense.
“Same to Verse No.11”


(They are) similar in likeness to those who were just before them (and) who tasted the evil result of their affair, and for them there is a painful punishment.
“Same to Verse No.11”


(They are) similar in likeness to the devil when he says to man, “”Reject (the truth),”” but when he rejects, he says, “”I am free of you I am certainly afraid of Allah, the Fosterer of the worlds.””
“Same to Verse No.11”


Therefore the end of both will be that, both of them will be in the fire, staying therein, and that is the reward of those who are unjust. (R 2)
“Same to Verse No.11”


Instructions are given to believers.


“Same to Verse No.18”