22-20
whereby that which is there in their stomachs and (their) skins will be melted,
“Same to Verse No.19”
Al-Hajj (The Pilgrimage)
whereby that which is there in their stomachs and (their) skins will be melted,
22-21
22-22
whenever they will intend to go out from it due to the distress, they will be returned into it, and (it will be said), “”Taste the punishment of burning.”” (R 2)
“Same to Verse No.19”
22-23
Allah will certainly admit those who believe and do righteous works into gardens beneath which rivers flow, they will be adorned therein with bracelets of gold (and) pearls and their garments therein will be of silk.
Those who are guided by Allah (SWT) believe in Him and do righteous works they will enjoy in paradise. The items mentioned here may be for women who would be sent to paradise.
22-24
And they are guided to (that which is) pleasingly good of (all) speech and they are guided to the path of the Praised One.
“Same to Verse No.23”
22-25
Those who do not believe and turn away (people) from the way of Allah and the Sacred Mosque which We have made equal for (all) mankind, for one who resides therein and for the visitor, and whoever has the intention of perversion (and of doing) injustice therein, We will certainly make him taste a painful punishment. (R 3)
Some details of Haj are given. ‘Fijaja’ means wide or broad (21 : 31), therefore ‘Fijjin’ may mean breadth and accordingly ‘ameeqin’ would mean length. The word Azzamru means lean and ‘Azzameer’ means hiding of something, hidden etc. Aeroplanes and ships not only appear lean from a height or a distance but the passengers are also not visible from a distance. This verse appears to predict that people will come for Hajj from all over theworld, from different latitudes and longitudes which geographically mean depths and widths, traveling by road, sea and air
22-26
And (remember) when We had assigned to Ibrahim the place of the house (Kaaba and ordered) that, you do not associate with Me anything (as partner), and clean My house for those who walk around (it) and stand and bow down prostrating (in worship),
“Same to Verse No.25”
22-27
and announce among mankind about the Hajj, they will respond to you (by) coming on foot and on every lean/ hidden (means of travel), they will come from every latitude and longitude {2},
“Same to Verse No.25”
‘Fijaja’ means wide or broad (21: 31), therefore ‘Fijjin’ may mean breadth and accordingly ‘ameeqin’ would mean length. The word Azzamru means lean and ‘Azzameer’ means hiding of something, hidden etc. Aeroplanes and ships not only appear lean from a height or a distance but the passengers are also not visible from a distance. This verse appears to predict that people will come for Hajj from all over the world, from different latitudes and longitudes which geographically mean depths and widths, traveling by road, sea and air.
22-28
that they may witness benefits for them, and mention the name of Allah during the known days on that which He has provided to them of the herbivorous cattle, then eat from it and feed the distressed poor.
“Same to Verse No.25”
22-29
Then let them complete the rites and let them fulfill their vows and let them go round the ancient house (Kaaba),
“Same to Verse No.25”
22-30
(let it be like) that. And whoever respects the sacred things of Allah, it is better for him with his Fosterer. And the cattle are made lawful to you except that which has been read to you. So avoid the uncleanliness of the idols and avoid false speech,
“Same to Verse No.25”
22-31
being upright for Allah without associating partners with Him. And whoever associates partners with Allah, it is as if he has fallen from the sky, then the birds snatch him away or the wind drops him in a far off place.
“Same to Verse No.25”
22-32
(It is like) that. And whoever respects the symbols of Allah, then certainly this (respect) is due to restraining the hearts (from evil).
“Same to Verse No.25”
22-33
There are benefits for you in them till an appointed term, then their place of sacrifice is near the ancient house (the Kaaba). (R 4)
“Same to Verse No.25”
22-34
And for every community We have appointed rites of sacrifice that they may mention the name of Allah on that which He has provided them of the herbivorous cattle. And your God is One God therefore submit to Him and convey the good news to those who humble themselves,
“Same to Verse No.25”
22-35
who fear in their hearts when Allah is mentioned and who are patient on that which afflicts them and who establish worship (salat) and spend from that which We have provided them.
“Same to Verse No.25”
22-36
And the camels for sacrifice, We have made (them) among symbols of Allah for you, there is good for you in them. So mention the name of Allah (as) they line up (for sacrifice), then when they fall down on their sides eat from them and feed the one who is content and the one who begs. Thus We have subjected them to you that you may be grateful.
“Same to Verse No.25”
22-37
Neither their flesh nor their blood reaches Allah, but it is (the feeling of His) fear in you that reaches Him. Thus He has subjected them to you that you may regard Allah Great for having guided you, and convey the good news to the doers of good.
“Same to Verse No.25”
22-38
Allah will certainly repel (the enemies) from the believers. Allah certainly does not love one who is a betrayer, ungrateful. (R 5, P 16 ¾)
Allah (SWT) helps believers, as they are His servants striving in His way. They are permitted to fight against those who fight them. If mutual conflicts, riots, wars etc. were not there people would have forgotten Allah (SWT) to the extent that they would have pulled down all the buildings where He is remembered. When true believers govern a country they implement the Quran and Hadees. Allah (SWT) will decide all the affairs.
22-39
Permission (to fight) is granted to those, against whom people fight, because they have certainly been dealt with unjustly, and Allah certainly has the power over helping those
“Same to Verse No.38”