List Of Sura's

Al-Ahzab (The Armies of Enemies)

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In the name of Allah, the Beneficent, the Merciful

Our Prophet (PBH), through the very first revelation of the Quran, was ordered:
“Recite in the name of your Fosterer…” (Chapter 96: Verse 1) and the name of his and our Fosterer is Allah (SWT), as is evident from the very first verse of the first chapter of the Quran:
“Praise is due only for Allah (SWT), the Fosterer of the worlds”. (Chapter 1: Verse 1)
In view of this order of Allah (SWT), we should recite/read before starting the recitation or reading of the Holy Quran which is a part of the Quran, occurring at the beginning of 113 out of 114 chapters of the Quran and also as part of Chapter 27: Verse 30 of the Quran. Through Chapter 16: Verse 98, Allah Taala further orders:
“So when you recite/read the Quran, seek the protection of Allah from the accursed devil”.
This means that we are required to pray; (Aoozu Billahi min Ash shaitaanir Rajeem) meaning: “I seek the protection of Allah from the accursed devil”, even before reciting or reading: (Bismillahir Rahmaanir Raheem)

Shuru Allah ke naam se jo hum per taras kha ker faida pahunchane wala hai

33-1

Some instructions are given to Prophet Muhammed (PBH).

33-2

“Same to Verse No.1”

33-3

“Same to Verse No.1”

33-4

A medical fact is confirmed that a man has only one heart. Islam is a realistic religion, it does not permit falsehood. Wives do not become mothers by oral declaration, mothers are only those who have given birth to us 58:2. Similarly adopted sons are not real sons, they should be called by their father’s name.

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Call them by their father’s (name), that will be more just with Allah, but if you do not know their father, then they are your brothers in religion and your friends. And there is no sin on you in that which you did by mistake in that (affair), but that which your hearts do intentionally (is accountable), and Allah is Protectively Forgiving, Merciful.
“Same to Verse No.4”

33-6

Even our own selves or desires are not to be preferred to Prophet Muhammed (PBH) or his orders. His wives are to be regarded greater than our own mothers, our real mothers are those who gave birth to us 58:2. The rights of relatives are to be honoured.

33-7

This pledge might have been regarding conveying the message of Allah (SWT). The truthful could be, those who accepted this message and the infidels, those who rejected it, for which they will be punished.

33-8


that He may ask the truthful about their truth; and He has prepared a painful punishment for the infidels. (R 1)
“Same to Verse No.7”

33-9

These verses deal with the battle of trench. Refer to Note No.1 (33:9) of Explanatory Notes in Verse 21 we are ordered to follow the example of Prophet Muhammed (PBH).
Battle of Trench (5 H):

This relates to the siege of Madina by the combined forces of the Quraysh and their allies numbering 24,000, while the muslims were only 3000. A trench was dug around Madina for the security of the city. Both parties remained in their camps for nearly a month without any other acts of hostility than shooting of arrows and slinging of stones. Finally, a strong wind blew for 3 continuous days and uprooted all the tents of the enemy. This disturbed them to such an extent that they had to go back disappointed. During the period of the siege there was more of tension than any act of hostility.

33-10

“Same to Verse No.9”

33-11

“Same to Verse No.9”

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and when the hypocrites and those in whose hearts was a disease said, “”That which Allah and His messenger promised us is nothing but deception,””
“Same to Verse No.9”

33-13


and when a group from among them said, “”O people of Yasrib (Madina)! you have no stand, so return,”” and a party from among them sought permission of the prophet, saying, “”Our houses are certainly exposed,”” when they were not exposed, they intended nothing but to run away.
“Same to Verse No.9”

33-14


And had (the enemy) entered upon them from all sides (of the city and) then (if) persecution was demanded from them, they would have dome it (against you) and (in that case) they would not have been allowed to stay in it but for a short while,
“Same to Verse No.9”

33-15


they had indeed made an agreement with Allah earlier, that they would not turn their backs, and (they) will be questioned regarding (the fulfillment of their) agreement with Allah.
“Same to Verse No.9”

33-16


“”Your running away will never benefit you if you are running away from death or murder, and in that case you are not allowed to enjoy but a little,”” (because ultimately you have to die).
“Same to Verse No.9”

33-17

“Same to Verse No.9”

33-18

“Same to Verse No.9”

33-19

“Same to Verse No.9”