List Of Sura's

Muhammed (Muhammed)

0-1

In the name of Allah, the Beneficent, the Merciful

Our Prophet (PBH), through the very first revelation of the Quran, was ordered:
“Recite in the name of your Fosterer…” (Chapter 96: Verse 1) and the name of his and our Fosterer is Allah (SWT), as is evident from the very first verse of the first chapter of the Quran:
“Praise is due only for Allah (SWT), the Fosterer of the worlds”. (Chapter 1: Verse 1)
In view of this order of Allah (SWT), we should recite/read before starting the recitation or reading of the Holy Quran which is a part of the Quran, occurring at the beginning of 113 out of 114 chapters of the Quran and also as part of verse No. 30 of chapter 27 of the Quran. Through Chapter 16: Verse 98, Allah Taala further orders:
“So when you recite/read the Quran, seek the protection of Allah from the accursed devil”.
This means that we are required to pray; (Aoozu Billahi min Ash shaitaanir Rajeem) meaning: “I seek the protection of Allah from the accursed devil”, even before reciting or reading: (Bismillahir Rahmaanir Raheem)

Shuru Allah ke naam se jo hum per taras kha ker faida pahunchane wala hai

47-1

Those who do not believe and turn away (people) from the way of Allah, He makes their deeds get lost.
The consequences of the deeds of the believers and infidels are mentioned.

47-2

The consequences of the deeds of the believers and infidels are mentioned.

47-3

The consequences of the deeds of the believers and infidels are mentioned.

47-4

So when you meet (in the battle) those who do not believe, strike off their necks until when you dominate them, then strengthen the bounds (of imprisonment); then afterwards, either show favour or ransom (them), till the war (ends and) lays down its burdens (do like) that. And if Allah wills, He can defend (you) from them, but (He involves you in such situations) that He may test some of you by means of others. And those who are killed in the way of Allah, their deeds will never be lost.
Instructions regarding behavior with opponents in war are given, wars are also meant for testing people whether they are fighting in the way of Allah (SWT) or against Him and the reward of martyrs is mentioned.

47-5

He will guide them and set right their condition.
Instructions regarding behavior with opponents in war are given, wars are also meant for testing people whether they are fighting in the way of Allah (SWT) or against Him and the reward of martyrs is mentioned.

47-6

And He will make them enter the garden which He has made known to them.
Instructions regarding behavior with opponents in war are given, wars are also meant for testing people whether they are fighting in the way of Allah (SWT) or against Him and the reward of martyrs is mentioned.

47-7

Allah (SWT) helps those who help Him and destroys the infidels as He did earlier too.

47-8

And those who do not believe, there is destruction for them and He makes their deeds get lost.
Allah (SWT) helps those who help Him and destroys the infidels as He did earlier too.

47-9

That is because they disliked that which Allah sent down, so He made their deeds become fruitless.
Allah (SWT) helps those who help Him and destroys the infidels as He did earlier too.

47-10

Have they not then travelled in the earth and seen, how the end of those before them was (brought about)? Allah brought down destruction upon them and for (these) infidels (too, there will be something) similar to it.
Allah (SWT) helps those who help Him and destroys the infidels as He did earlier too.

47-11

That is because Allah is the Guardian of those who believe, and because the infidels have no guardian for them. (R 1)
Allah (SWT) helps those who help Him and destroys the infidels as He did earlier too.

47-12

Righteous and their reward and the sinners and their punishment are described.

47-13

And how many towns (were there) which were severer in strength than your town (Makkah) which sent you out, (but) We destroyed them, so there was no helper for them.
Righteous and their reward and the sinners and their punishment are described.

47-14

Then, is he, who is on a clear proof from his Fosterer, like him, to whom the evil of his deed is made fair-seeming? And they follow their desires.
Righteous and their reward and the sinners and their punishment are described.

47-15

A similitude of the garden, which is promised to those who guard (against evil): In it there are rivers of water without pollution and rivers of milk the taste of which does not change and rivers of wine delicious to the drinkers and rivers of clarified honey and therein for them are all (kinds) of fruits and protective forgiveness from their Fosterer. (Are these) like those who will stay in the fire and will be given boiling water to drink so that it cuts their bowels?
Righteous and their reward and the sinners and their punishment are described.

47-16

And among them are those who seek to hear you until when they go out from your presence, (then) they say to those who have been given knowledge, “”What was it that he said just now?”” Those are the persons on whose hearts Allah has set a seal and they follow their desires.
Righteous and their reward and the sinners and their punishment are described.

47-17

And those who receive guidance, He increases them in guidance and gives them (the quality of) guarding (against evil).
Righteous and their reward and the sinners and their punishment are described.

47-18

Do they wait for anything but the hour of doom that it should come on them suddenly? Then its tokens have already come. Then how will their (being) mindful (be beneficial) to them when it (actually) comes on them?
Righteous and their reward and the sinners and their punishment are described.

47-19

Then know that there is no god except Allah and seek protection for your sin and for the believing men and the believing women. And Allah knows your places of movement and your places of rest (homes). (R 2)
Prophet Muhammed (PBH) is asked to seek Allah’s (SWT) Protection from future sin for himself and the believers. The word ‘Ghafara’ conveys the sense of forgiveness of past sins as well as protection from future sins.