30-20
And among His signs is that He created you from the soil then (after that) now you are human beings (who) are scattered (far and wide).
“Same to Verse No.19”
Ar-Rum (The Romans)
And among His signs is that He created you from the soil then (after that) now you are human beings (who) are scattered (far and wide).
30-21
And among His signs is that He created from among yourselves mates for you that you might find tranquility in them, and He placed between you love and mercy. Certainly there are signs in that for a people who reflect.
“Same to Verse No.19”
30-22
And among His signs is the creation of the skies and the earth and the difference in your languages and your colors. Certainly there are signs in that for the learned.
“Same to Verse No.19”
30-23
And among His signs is your sleeping at night, and the day when you seek from His grace. Certainly there are signs in that for people who listen.
“Same to Verse No.19”
30-24
And among His signs is that He shows you the lightning for fear and hope and He sends down water from the sky, then gives life through it to the earth after its death. Certainly there are signs in that for a people who understand.
“Same to Verse No.19”
30-25
And among His signs is that the sky and the earth subsist by His command, then when He calls you (with) a (single)call, at that time you will come out of the earth.
“Same to Verse No.19”
30-26
And His is whoever (whatever) is in the skies and the earth, all are obedient to Him.
“Same to Verse No.19”
30-27
And He it is Who begins the creation then gets it reproduced, and that is easiest for Him and His is the Highest Similitude in the skies and the earth, and He is the Mighty, the Wise. (R 3, P 20 ¼)
“Same to Verse No.19”
30-28
He sets forth for you a similitude (selecting a situation) from among yourselves. Have you, among those whom your right hands possess (slaves), partners in the provision which We have given you, so that you are all equal in it? (Do you) fear them as you fear (each other among) yourselves? Thus do We explain Our signs in detail for a people who understand.
We do not consider our slaves to be equalto ourselves then why should anyone consider anything from the creation of Allah (SWT) equal to Him.
30-29
No, those who are unjust follow their own desires without knowledge. So who can guide him whom Allah leaves to go astray? And they have no helpers.
No one can guide those whom Allah (SWT) has not guided, such unjust people follow the dictates of their desires which are not based on any knowledge.
30-30
So set (right) your attention for (following) the upright religion which is the original creation of Allah on which He initially created mankind, there is no altering for the creation of Allah, that is the established religion (law) but the majority of mankind does not know.
The earth attracts everything towards its center due to its force of gravity, water flows from a higher level to a lower level, heat flows from a hotter body to a cooler body, in short everything follows laws laid down by Allah (SWT) for its peaceful existence which we call ‘Laws of nature’. Similarly, ‘Al Islam’, i.e. ‘Peaceful submission to Allah (SWT)’is the system of laws laid down by Allah (SWT) for the peaceful existence of mankind. These laws were not discovered by human beings like the laws of nature, but were revealed to them in the form of Divine books right from Adam (PBH) to the last Prophet Muhammed (PBH). In the case of human beings too, the urge to follow these religious laws is inherent, as in the case of any inanimate object following the laws of nature. Abu Hurairah (RA) reports that prophet Muhammed (PBH) had said, “Every child is born on its original character (i.e. Fitrat meaning Islam) then his / her parents make him / her a Jew or a Christian or a Magian….” [collected by Bukhari and Muslim], Submission to Allah (SWT) is inherent in human being. 7:172 – 174.
30-31
(Be of) those who turn to Him in repentance and fear Him and establish worship (salat) and do not be of the polytheists,
Orders are given to repent for sins fearing Allah (SWT), to establish Salat, not to be polytheists and not to compartmentalize Islam into sects i.e. all Muslims should be a single community following the Quran and teachings of Prophet Mohammed (PBH).
30-32
of those who divided their religion and became sects, each party exulting in that which they have with them.
“Same to Verse No.31”
30-33
And when harm afflicts human beings, they pray to their Fosterer being those who turn to Him in repentance, but when He (makes) them taste mercy from Him, then a party of them associates partners with their Fosterer,
When people experience adversity they pray to Allah (SWT) but when He makes them prosperous then some of them give the credit to others without any authority and become ungrateful to Him. In prosperity people are happy and in adversity they are in despair as if they were never prosperous. It is Allah (SWT) Who makes people rich or poor.
30-34
so as to be ungrateful for that which We have given them, so enjoy yourselves, but you will come to know.
“Same to Verse No.33”
30-35
Or have We sent down on them an authority so that it tells (them something) about that which they should associate as partners with Him?
“Same to Verse No.33”
30-36
And when We make human beings taste mercy, they rejoice in it, and if evil befalls them because of that which their (own) hands have sent forth, then they are in despair.
“Same to Verse No.33”
30-37
Did they not see that Allah enlarges the provision for whom He wills and straitens (it for whomever and whatever He wills)? Certainly there are signs in that for a people who believe.
“Same to Verse No.33”
30-38
So give to the relative his due and (also) to the needy and the wayfarer. That is best for those who intend (to seek) the Attention of Allah, and those are the persons who are successful.
We are ordered to give charity seeking to please Allah (SWT), the reward of which will be given after multiplying it. Contrary to this usury which apparently increases one’s wealth in this world will not increase with Allah (SWT).
30-39
And that which you give as usury that it may (cause an) increase in the wealth of mankind, it does not increase with Allah; but that which you give as charity (zakat) intending (to seek) the Attention of Allah, then those are the persons who (get back) multiplied.
“Same to Verse No.38”