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They who have killed their children foolishly without knowledge are at a loss and (those who) have made unlawful that which Allah has provided for them, forging (a lie) against Allah, they have gone astray and they are not guided. (R 16, P 7
They who have killed their children foolishly without knowledge are at a loss and (those who) have made unlawful that which Allah has provided for them, forging (a lie) against Allah, they have gone astray and they are not guided. (R 16, P 7
And He it is Who produced gardens raised on structures of pillars (like vine yards) and not raised, and the date palms and the vegetation differing in the food (prepared from) them and the olive and the pomegranates similar and dissimilar. Eat of its fruit when it bears fruit and give the (charity) due thereof on the day of its harvest and do not be extravagant, He certainly does not like the extravagant.
And of the cattle some are for carrying burden and some for slaughter (food). Eat of that which Allah has provided for you and do not follow the footsteps of the devil, he is certainly your open enemy.
Eight pairs, two of sheep and two of goats, say, “”Has He made unlawful the two males or the two females or that which the wombs of the two females contain? Inform me with knowledge if you are truthful.””
And two of camels and two of cows, say, “”Has He made unlawful the two males or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah directed you with this?”” So who is more unjust than him who forges a lie against Allah to mislead human beings without knowledge? Allah certainly does not guide the unjust people.”” (R 17)
Say, “”I do not find in that which is communicated to me, anything made unlawful for an eater to eat except that it be what has died of itself, or flowing blood, or flesh of swine, for that is certainly unclean; or exceeding the limits (by) invoking on the (food, the name of someone) other than Allah; but whoever is helplessly necessiated (to eat), neither desiring nor exceeding the limits, then your Fosterer is certainly Protectively Forgiving, Merciful.
And on those who were Jews We had made unlawful every animal having claws, and of oxen and sheep We had made unlawful to them the fat of both, except that which adhered to their backs or the intestines or that mixed with the bone. We rewarded them with that because of their rebellion and We are certainly the Truthful.
So if they deny you, then say, “”Your Fosterer is the Possessor of omnipresent mercy, but His punishment will not be turned away from people who are criminals.””
Those who associate partners (with Allah) will say, “”Had Allah willed we would not have associated partners (with Allah) nor our forefathers nor we would have made anything unlawful (by ourselves).”” Thus did those before them deny, till they tasted Our punishment. Say, “”Do you have any knowledge, then bring it out for us, you follow nothing but conjecture and you do nothing but lie.””
Say, “”Then Allahs is the argument (that makes one) reach (the final conclusion); so had He willed He would have guided all of you.””
Say, “”Come, bring your witnesses who should bear witness that Allah has made this unlawful.”” But if they bear witness, you do not bear witness with them, and do not follow the desires of those who deny Our signs and those who do not believe in the hereafter and make (others) equal to their Fosterer. (R 18)
Say, “”Come I will read to you that which your Fosterer has made unlawful for you: (It is unlawful) that you should associate any partner with Him. And (you) should be good to parents and you should not kill your children because of (the fear of) poverty, We provide for you and for them too, and (you) should not go near indecencies (both) those of them which are open and those which are secret and (you) should not kill a soul (anyone, the killing of) whom Allah has made unlawful except in the cause of justice. That He directs you with, that you may understand.
And you should not go near the wealth of the orphan, except in (a manner) that is best (having good intention), till the (orphan) reaches his (age of) maturity, and you should give back full measure and weight, with justice. We do not task a soul except to its capacity. And when you speak then (you) should be just, even if it be (against) a relative, and fulfill the agreement with Allah. That He directs you with, that you may be mindful.
And that, this is My path, straight, so follow it and do not follow other ways which will part you from His way. That He directs you with, that you may guard (against evil).””
Then We gave the book to Musa, complete for him who would do good, and an explanation of everything, and a guidance and mercy, that they may believe in the meeting with their Fosterer. (R 19)
And this is a blessed book which We have sent down, so follow it and guard (against evil) that you may be dealt with mercifully,
lest you should say, that, “”The book was sent down only to two parties before us and we were unaware of what they read,””
or you should say, “”Had the book been sent down to us we would have been better guided than them.”” So a clear proof has come to you from your Fosterer, with guidance and mercy. Then who is more unjust than he who denies the signs of Allah and turns away from them. We will reward, those who turn away from Our signs, with an evil punishment because they used to turn away.
Do they wait for anything else than that the angels should come to them or your Fosterer should come or some signs of your Fosterer should come. The day some signs of your Fosterer come, the believing of a soul (anyone, after seeing the signs on that day) will not profit him who neither believed earlier nor earned good through his belief. Say, “”(All of you) wait, we too are certainly waiting.””
Those who divide their religion and become sects, you have nothing to do with them in anything, their affair is only with Allah, later He will inform them of what they used to do.