6-40
Say, “”Have you considered, if the punishment of Allah comes upon you or the hour of doom comes upon you, (then) will you pray (for help) to someone other than Allah, if you are truthful?””
Say, “”Have you considered, if the punishment of Allah comes upon you or the hour of doom comes upon you, (then) will you pray (for help) to someone other than Allah, if you are truthful?””
No! you will pray to Him alone, then He will remove that for which you prayed to Him, if He wills, and you will forget those whom you used to associate as partners (with Allah). (R 4)
And We had sent (messengers) to communities before you, then We afflicted them with distress and harm that they might humble themselves.
Then why did they not humble themselves, when distress from Us came to them? On the contrary, their hearts hardened and the devil made fair seeming to them, that which they did.
So when they forgot that with which they were admonished, We opened for them the gates of everything, until, while they were rejoicing in that which was given to them, We suddenly caught them, so then they were in utter despair.
So the root of the people who were unjust was cut off. And praise is due only for Allah, the Fosterer of the worlds.
Say, “”Have you considered, if Allah were to take away your hearing and your sight and set a seal on your hearts, who is the god other than Allah who could bring them (back) to you?”” See how We repeat the signs (for their understanding), even then they turn away.
Say, “”Have you considered, if the punishment of Allah comes to you suddenly or openly, will anyone else be destroyed except the unjust people?””
And We do not send the messengers except as conveyers of good news and warners, so whoever believes and does righteous works, then there will neither be any fear on them nor will they grieve.
And those who deny Our signs, the punishment will afflict them because they used to transgress.
Say, “”I do not say to you that with me are treasures of Allah nor that I know the unseen, and I do not say to you that I am an angel. I do not follow anything except that which is communicated to me.”” Say, “”Are the blind and the seeing equal, then why do you not reflect?”” (R 5)
And warn through the (Quran) those who fear that they will be gathered towards their Fosterer, there will be no guardian for them besides Him and there will be no mediator, that they may guard (themselves against evil).
And do not drive away those who pray to their Fosterer in the morning and the evening intending (to seek) His Attention, you are not accountable for them in anything and they are not accountable for you in anything, so that (by) your driving them away you become (one) of the unjust.
And thus do We test some of them through others, so that they say, “”Are these the persons upon whom Allah has showered His favour from among us?”” Is not Allah the Best Knower of those who are grateful?
And when those who believe in Our signs come to you, then say (to them), “”Peace be on you, your Fosterer has prescribed mercy on Himself, so if anyone of you did evil in ignorance then repented after that and amended, then He is certainly Protectively Forgiving, Merciful.””
And thus do We explain the signs that the way of the criminals may become clear. (R 6)
Say, “”I am forbidden to serve, those whom you pray to, besides Allah,”” Say, “”I will not follow your desires, (and in case I did) then indeed I would go astray and I would not be of those who are guided.””
Say, “”I am on a clear proof from my Fosterer, whereas you deny it. (The punishment) which you want to be hastened is not with me, the decision (to bring it about) is with none but Allah. He narrates the truth and He is the Best of judges.””
Say, “”Had (the punishment) which you want to be hastened been with me, then the affair between me and you would have been decided, and Allah knows best those who are unjust.””
And with Him are the keys of the unseen, no one knows it but He. And He knows that which is in the land and the sea, and there does not fall a leaf but He knows it, nor a grain in the darkness of the earth, nor anything wet nor dry, but it is (recorded) in a clear record.