And if you intend to exchange one wife in the place of another and if you have given one of them (even) a treasure, then do not take (back) anything from it. Would you take it (back) by slander (A false report to injure someones reputation) and manifest sin?

And how can you take it (back) when one of you has gone into the other and they have taken from you a strong pledge?

And do not marry those women whom your fathers had married, (there is an) exception to what has already happened in the past, it was certainly indecent and hateful and an evil way. (R 3)

Forbidden to you (for marriage) are your mothers and your daughters and your sisters and your fathers sisters and your mother’s sisters and your brothers daughters and your sisters’ daughters and your mothers who have suckled you and your foster sisters and your mothers-in-law and your step daughters under your guardianship (born) of your wives unto whom you have gone in, but if you have not gone in unto them, then there is no sin on you (in marrying them), and (also forbidden) are the wives of your sons who are from your own loins and that you have (at a time) two sisters together (in your wedlock),(there is an) exception to what has already happened in the past, Allah is certainly Protectively Forgiving, Merciful. (P 4)

And (forbidden to you for marriage are:) all married women except those whom your right hands possess. Allah has prescribed (this) for you, and lawful for you (to marry) are (all women) other than those mentioned above, provided that you seek them (in marriage) with your wealth, being chaste, not fornicators (Those who have unlawful sexual intercourse); then for that which you benefit through the (marriage) from them, give them their appointed dowries, and there is no sin on you about what you mutually agree upon after appointing (the dowries), Allah is certainly Knowing, Wise.

And whoever among you is not able to afford to marry free believing women, then (he may marry) from those whom your right hands possess from among your believing maids, and Allah knows best your belief, you are one from another, so marry the (maids) with the permission of their people and give them their dowries in a recognised (good manner), they should be chaste not fornicatresses nor those who take lovers. And when the (maids) are taken in wedlock and (then) if they commit an indecency, then on them is half of the punishment of that on free women. This (permission to marry slave girls) is for him among you who fears falling into distress, but it is better for you if you are patient, and Allah is Protectively Forgiving, Merciful. (R 4)

Allah intends to make (things) clear to you and to guide you (through) the ways of those before you and to turn to you (mercifully) and Allah is Knowing, Wise.

And Allah intends to turn to you (mercifully) but those who follow lusty desires intend that you should go astray (being) tremendously astray.

Allah intends to lighten for you (the burden); and man was created weak.

O you who believe! do not swallow your wealth among yourselves in falsehood, except that it be commerce by mutual consent, and do not kill yourselves, Allah is certainly Merciful to you,

and whoever does that, exceeding the limits and (being) unjust, We will make him enter the fire and that is easy for Allah.

If you keep away from great (sins) which you are forbidden, We will remove (the effect of) your evil deeds from you and We will make you to enter an honored entry.

And do not long for those (articles) in which Allah has been more gracious to some compared to others, for the men is a share of that which they have earned and for the women is a share of that which they have earned, and ask Allah for His grace, Allah is certainly the Knower of everything.

And for everyone We have appointed heirs for that which parents and near relatives leave (behind for inheritance) and to those with whom your right hands are tied, (with whom you have made an agreement), give them their share, Allah is certainly a Witness over everything. (R 5)

Men are established over women because of that in which Allah has been (more) gracious to some (men), compared to others (women), and because of that which the (men) spend from their wealth; therefore the righteous women are obedient, guardians of the unseen (their chastity in all respects), which Allah (orders that it should be) guarded. And as for those (women) from whom you fear confrontation, admonish them and leave them alone in their sleeping places and strike them (by word or action) then if they obey you, do not seek a way against them, Allah is certainly High, Great.

And if you are afraid of a split between the (husband and wife) then appoint a judge from his people and a judge from her people, if they intend reconciliation, Allah will effect reconciliation between them, Allah is certainly Knowing, Informed.

And serve Allah and do not associate anything with Him as a partner, and be good to parents and to the relatives and the orphans and the needy and the neighbour who is related and the neighbour who is strange (not related) and the companion by your side and the wayfarer and (slaves) whom your right hands possess; Allah certainly does not like him who is proud, boastful,

those who hoard (their wealth being miserly) and enjoin (other) people (also) to hoard, and hide that which Allah has given them of His grace, and We have prepared a disgraceful punishment for the infidels;

and those who spend their wealth for showing (their generosity) to people and do not believe in Allah and in the period hereafter. And one for whom the devil becomes a comrade, then (he has) an evil comrade.

And what (loss would have been there) on them had they believed in Allah and the period hereafter and spent from that which Allah had provided for them, when Allah is knowing about them?