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Allah certainly does not do injustice (amounting even) to the weight of a particle, and if there is a good (deed) He multiplies it and gives from Himself a great reward.
Allah certainly does not do injustice (amounting even) to the weight of a particle, and if there is a good (deed) He multiplies it and gives from Himself a great reward.
Then how will it be when We will bring from every community a witness and We will bring you as a witness over these?
On that day, those who had not believed and disobeyed the messenger would like that the earth were levelled with them, and they will not be able to hide from Allah (any) happening (event). (R 6)
O you who believe! do not go near worship (salat) when you are intoxicated (not conscious) until you know what you say, nor when you have not taken a bath after sexual intercourse (or passing out of semen during sleep etc) until you have bathed, except when you are travelling on a road, and if you are sick or on a journey or one of you comes from the toilet or you have touched women, then (under the above circumstances if) you do not find water then take clean dust and wipe your faces and your hands, Allah is certainly Pardoning, Protectively Forgiving.
Did you not consider those who were given a portion of the book? They purchase error and intend that you should go astray from the way.
And Allah knows best your enemies and Allah is sufficient as a Guardian and Allah is sufficient as a Helper.
Of those who are Jews, they alter the words from their places and say, “”We heard and we disobey, and hear, you may not be made to hear,”” and “”Listen to us,”” distorting (the word) with their tongues (when it means, he is a fool) and taunting (at) the religion (Islam), and had they said, “”We hear and we obey,”” and “”Hear and look at us.”” it would have been better for them and more upright, but Allah has cursed them because of their infidelity so they do not believe, except a few (of them).
O you who have been given the book! believe in (the Quran), which We have sent down, confirming that which is with you (Torah, Bible etc.), before We destroy faces then turn them on their backs or curse them as We had cursed the Sabbath breakers, and Allahs command is executed.
Allah certainly does not forgive associating of partners with Him (polytheism), and He protectively forgives (any sin) other than that, to whom He wills; and one who associates partners with Allah (a polytheist),he indeed fabricates a great sin.
Did you not consider those who attribute purity to them selves? No, Allah purifies whom He wills and they are not dealt with unjustly even to the extend of the hair on a datestone,
see how they fabricate falsehood about Allah, and that itself is sufficient as a clear sin (to prove that they are not pure). (R 7)
Did you not consider those who were given a portion from the book? They believe in idols and false deities and say about those who do not believe, “”These (infidels) are better guided on the (right) way than those who believe.””
Those are the persons whom Allah has cursed and he whom Allah curses, you will never find for him a helper.
Or have they a share in the kingdom? Then in that case they would not have given (to other) people, even a speck on a date stone.
Or are they jealous of the people on account of that which Allah has given them from His grace? Then We indeed gave to the family (progeny) of Ibrahim, the book and the wisdom, and We gave them a great kingdom.
So among them were (some) who believed in it and among them were (others) who turned away from it, and hell is sufficient for (their) burning.
Those who do not believe in Our signs, We will certainly make them enter the fire, as their skins are thoroughly burned, We will change them for other (new) skins that they may taste the punishment, Allah is certainly Mighty, Wise. (P 4,
And those who believe and do righteous works We will make them enter the gardens beneath which rivers flow, they will stay therein forever, for them there will be clean mates therein and We will make them enter a shady shade.
Allah certainly commands you that you should return the trusts (deposited by people), to their owners, and when you judge between people then you should judge with justice. That with which Allah admonishes you is certainly excellent, Allah is certainly Hearing, Seeing.
O you who believe! obey Allah and obey the messenger and those who are in authority among you. And if you have a dispute in anything, then refer it to Allah* and the messenger # if you are believers in Allah and the period hereafter. That is the best (practice) and (the result of such practice is) the best result. (R 8) [* & # Consult the Quran and Hadis for taking the right decision.]