Did you not consider those who claim that they believe in that which is sent down to you and that which was sent down before you? They intend to call one another to the false deities (Authorities other than Allah) for the judgment (of their disputes), though they were commanded to reject them, and the devil intends to mislead them far astray.

And when it is said to them, “”Come to what Allah has sent down and to the messenger (for judgment),”” you see the hypocrites turn away from you, ignoring.

Then how will it be when the disaster will befall them on account of that which their hands have sent forth, then they will come to you swearing by Allah, “”We did not intend anything except good and conciliation.””

Those are the persons (about whom) Allah knows that which is there in their hearts, so keep away from them, but admonish them and speak to them in words (which would) reach their souls.

And We did not send any messenger but to be obeyed by Allahs permission. And when they were unjust to themselves, had they come to you and asked for protective forgiveness of Allah and had the messenger (also) asked for protective forgiveness for them, they would have found Allah, Accepter of repentance, Merciful.

But no, by your Fosterer! they will not (be considered to have) believed, until they make you a judge for that which is in dispute among them, then find no objection in their souls (minds) regarding that which you have decided and accept it submissively.

And had We prescribed for them that, “”Kill yourselves or go out from your houses,”” they would not have done it except a few of them, and had they done that which they are admonished with, it would have been better for them and (it would have) established (them) more firmly, And had We prescribed for them that, “”Kill yourselves or go out from your houses,”” they would not have done it except a few of them, and had they done that which they are admonished with, it would have been better for them and (it would have) established (them) more firmly,

and then We would have given them from Ourselves, a great reward,

and We would have guided them to the straight path.

And whoever obeys Allah and the messenger, then such (people) will be with those whom Allah has favoured, from among the prophets and the truthful and the witnesses (martyrs) and the righteous and those are (members of) a beautiful company.

That is the grace of Allah and Allah is sufficient as a Knower. (R 9)

O you who believe! take your precautions, then go forth in detachments or go forth all together.

And certainly among you is he who would definitely stay behind, and if a disaster befalls you he would say, “”Allah has favoured me that I was not present with them.””

And if (something) graceful befalls you from Allah, he would definitely say, as if there had been no love (acquaintance) between you and him, “”Oh! I wish I had been with them, then I (too) would have achieved a great achievement.””

Therefore let those fight in the way of Allah who sell this worlds life for the (life) of the hereafter; and whoever fights in the way of Allah, then whether he is slain or is victorious We will give him a great reward (for his effort).

And what is (the reason) you have that you do not fight in the way of Allah and (for) the weak among the men and the women and the children who say (pray), “”Our Fosterer! bring us out of this town whose people are unjust and appoint a guardian for us from Yourself and appoint a helper for us from Yourself?””

Those who believe, fight in the way of Allah and those who do not believe, fight in the way of false deities (evil); so fight the friends of the devil, the plot of the devil is certainly weak. (R 10)

Did you not consider those to whom it was said, “”With hold your hands and establish worship (salat) and give charity (zakat)?”” But when fighting was prescribed for them, a party of them feared human beings as they ought to have feared Allah or with a stronger fear, and said, “”Our Fosterer! why did you prescribe fighting on us, why did you not postpone it for us till a nearby term?”” Say, “”The provision of this world is little and the hereafter is better for one who guards (against evil) and you will not be dealt with unjustly even to the extent of the hair on a date stone.””

Wherever you be, death will catch you up, even if you are in towers raised high. And if good befalls them they say, “”This is from Allah,”” and if evil befalls them they say, “”This is from you,”” say, “”Everything is from Allah.”” So what is (wrong) with these people that they do not (even) intend to understand a happening (or a statement)?

Whatever befalls you (Muhammed) of good then it is from Allah and whatever befalls you of evil, then it is from yourself. And We have sent you to mankind as a messenger and Allah is sufficient as a Witness.